믿음과 이슬람

‘수바날라히 베 비 함디히 수브하날라힐 아짐(Sübhânallahi ve bi-hamdihi sübhânallahil-âzîm: 알라후 테알라께서는 그 어떠한 나쁜 속성들로부터 보호되시고, 이것들과는 거리가 머십니다)’ 이 말들을 아침 저녁으로 백 번씩 읊으면 죄를 용서받습니다. 죄를 더 짖는 것으로 부터 보호됩니다. 이 기도는, 멕투바트 테르주메시(Mektubat Tercemesi) 책 307과 308편지에 쓰여져 있습니다. 모든 근심에서 벗어나는 근원이 될 것입니다.

Belief and Islam

This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894].

Geloof en Islam

In dit boek zijn de geloofsfundamenten van de islam, met andere woorden de zes zuilen van het geloof, uit authentieke en betrouwbare boeken overgenomen en op een gedetailleerde wijze verklaard. Daarnaast wordt er ook informatie over andere religies gegeven en worden deze vergeleken met de islam.

Wiara I Islam

Allah Najwyższy okazuje miłosierdzie wszystkim ludziom na świecie. Stwarza i zsyła im to, czego oni wszyscy potrzebują. Pokazuje im Drogę prowadzącą do wiecznego szczęścia. Budzi wiarę u okazujących skruchę, błagających o wybaczenie, którzy dali się oszukać swoim nefs, złym przyjaciołom, szkodliwym książkom, obcym środkom masowego przekazu i odeszli od drogi szczęścia, zeszli na drogę kufur i dalalet. Ratuje ich od wiecznego nieszczęścia. Tym darem nie obdarzy tych, którzy są rozbestwieni, którzy są tyranami. Ich pozostawi na drodze bluźnierstwa, którą oni sobie sami upodobali i której pragną.

Imani da Muslunci

Godiya ta tabbata ga Allah Ubangijin Talikai, Tsira da Amincin Allah su tabbata ga Annabi Muhammad, da iyalan gidansa, da sahabbansa. Bayan haka, wannan ɗan ƙaramin littafi mai suna (IMANI DA MUSLUNCI) wanda ya ƙunshı abubuwa da yawa game da addının Musluncı.

ИМОНИ БА ҲАМА ЛОЗИМ

Шарҳ: Миссионерҳо барои насронро, яҳудиҳо барои талмутро, Ҳакикат Китабэвии Истанбул барои исломиятро паҳн кардан ва массонҳо бошанд барои динҳоро аз байн бурдан кӯшиш доранд. Оне ки ақлу илму инсоф дорад, аз инҳо дурусташро дарк карда тарҷеҳ медиҳад. Барои паҳни ин ёри расонда, сабаби ба саодат расидани тамоми инсонҳо ҳам дар дунё ва ҳам охират мешавад.

ئىمان ۋە ئىسالم

تەنبىھ: مىليونىرالر خىرىستىيان دىنىنى تارقىتىشقا، يەھۇدىلەر تالمۇتنى تارقىتىشقا، ئىستانبۇلدىكى ھەقىقى كىتاپ نەشىرياتچىلىقى ئىسالم دىنىنى تارقىتىشقا، ماسونالر بولسا دىنلەرنى يوقىتىشقا ئۇرىنىۋاتىدۇ. ئەقلىي، بىلمى، ئىنساپى بارالر، بۇالرنىڭ توغرىسىنى چۈشۈنىدۇ ۋە بىلىدۇ. بۇنىڭ تارقىلىشىغا ياردەم قىلىش ئارقىلىق، بارلىق ئىنسانالرنىڭ دۇنيادا ۋە ئاخىرەتتە سائادەتكە ئىرىشىشىگە تۈرتكە بولىدۇ.

ВЕРБА КОЈА ИМ Е ПОТРЕБНА НА СИТЕ

Аллаху Теала е голем, тој има сочувство за сите луѓе во светот. Тој создава корисни работи и ги испраќа на сите оние на кои им е потребно. Го покажува начинот кој носи вечен мир во душата.

イーマーンとイスラーム : 信仰と実貴

アッラーは、この世界で全ての人に借みをかけちれます。必要とされるも の全てを創造され、皆に与えられます。永吉の幸福へと至る道を示されます。 我欲や悪い友人、和有害な書物や外国のメディア等をうのみにしてこの幸福の 道から作服した人、憎悪や作各の着に若ち込んでしまった人のうち、後し て許しを求める人々を導かれます。令らを氷達の災いから孝われます。才本 で無慈悲な人々にはこの恵みを与えられません。そのような人々と彼らが気 に入るもの、求めるものを民悪の道に放っておかれます。来世では、地獄へ 行かなければならない信者たちのうち、ご自身の望まれる人々を許され、天 と至らされるのです。全ての生命体を創造され、全ての存在を継持され、 全てを弄れや不安から攻われるのはただアッラーです。このようなアッラー

PREFACE

Saying the Basmala, I begin writing the third fascicle of Endless Bliss. For, it will be easy to finish the good deeds started with the Basmala. Such deeds will be useful.

I offer my infinite hamd and gratitude to the Supreme Being, Allah, Who has honoured us by creating us as human beings among His millions of various living and lifeless creatures, and Who has made us valuable by giving us the belief that Hadrat Muhammad ‘sall-Allâhu ’alaihi wa sallam’, His most beloved one, the highest of mankind, is Allah’s Prophet. To be honoured with being human means to have a human figure. For, no other creature has this beautiful figure. Every child that is normal is beautiful. ’Aql (wisdom) is the great blessing that protects this beauty against contamination later and which makes this beauty valuable. People who have attained the blessing of wisdom are honourable, valuable and happy people. Wisdom is the power distinguishing good from bad, and useful from harmful. Each person has a different amount of this power. A person who has much wisdom is called wise. Wisdom should not be confused with intellect. An intelligent person makes tools. In order to obtain his needs and lustful desires or to take vengeance, he searches for ways and means, and finds them, too. He even conceives new ones resembling them. He uses them. He does not think whether they will be useful or harmful. He cannot see beyond his nose. It is wisdom that reasons and sees these. Intellect, to an extent, exists in some animals, too. Very few people have precise, unerring wisdom. Intellect observes the activities in nature, finds out the relations, the laws among them, and establishes mathematical formulas. But it is wisdom that applies them usefully. Intellect explores bombs, laser beams, unimaginably fearful poisons, but it is wisdom that will apply them properly and usefully.

Intellect explores many things in power, motion and energy, realizes that every motion is made by some power, observes such powers and sees the order in the activities of nature, but still does not think of the existence of a source of power that makes the innumerously various motions and activities, which could not be solved by the intellect or even comprehended by wisdom. The intellect sees and observes men’s and animals’ voluntary and involuntary actions, yet still it does not reason the existence of a Supreme Owner of Power and Will that makes the regular, voluntary, infinite movements which it sees on earth, in seas and in the universe. It even denies this fact. A wise person realizes and believes in the existence of such a maker. And a person with a little wisdom surmises in the least. Upon learning the lives and words of Prophets, his surmise becomes positive knowledge and îmân.

A wise man who has learned science and studied history realizes well that right, good, usefulness and endless bliss are only in the commandments and prohibitions, that is, in the religions, declared by Allâhu ta’âlâ. Today we see various religions on the earth. Some of them have been declared by Allâhu ta’âlâ. But others have mostly been concocted by the cruel, by egoists and hypocrites in imitation of the heavenly religions. They are not religions, they are irreligious cults. As is shown by the history of religions, most of the heavenly religions have been forgotten, changed and defiled in process of time. Another fact shown clearly by the history of religions is that there is only one heavenly religion left unchanged, undefiled on the earth today. This unchanged true religion is the Islamic religion, Islam, brought from Allah by Hadrat Muhammad ‘sall-Allâhu ’alaihi wa sallam’, the final Prophet.

For thirteen hundred years, the enemies of Islam, dictators and ignorant, evil people who sold themselves to the former have striven to change the Islamic religion also and to demolish it from within and have done a lot of harm to Muslims, yet their lies and slanders have not caught on and have been forgotten. For, Allâhu ta’âlâ has promised that He would protect the Islamic religion until the end of the world. Recently, the Shî’îs, Wahhabîs, followers of Maudoodî, Qâdiyânîs, novices of Sayyid Qutb have been racing to defile the Islamic religion, but the promise given by Allâhu ta’âlâ will work, and all these heretical mischief-makers will be routed and destroyed. Allâhu ta’âlâ will protect until the end of the world those real Muslims who are called Ahl as-Sunnat wa-l-Jamâ’at or, in short, Sunnî.

To attain the honour of the true religion of Islam, it is necessary for a wise man to read and understand the books of the Ahl as-sunnat savants. After attaining this honour, it is necessary for him also to live compatibly with what he has learned. And living compatibly with Islam, in its turn, is again possible through wisdom. Following Islam in every action requires consulting wisdom. Working and struggling in the world is like traveling in a dark night. Also, struggling to attain comfort and ease in the world and endless blessings in the Hereafter, that is, obeying Islam, is like a true path that must be followed in the dark. Going along this true path at night without deviating into harmful ways requires having a light, a lantern. Man’s wisdom is like this lantern. He who has little wisdom, that is, an idiot, though he might have attained the honour of being a Muslim, will go wrong in following Islam, thus drifting into perdition. Being caught by the traps of ignorant and stupid enemies of Islam and lâmadhhabî heretical men of religion, he will destroy his life in this world and in the Hereafter.

Hamd and gratitude be to Allâhu ta’âlâ, Who has blessed me with the lot of publishing the third fascicle of Endless Bliss, which is one of the books I have prepared so that those who have been gifted with the honour of being human will be valuable and in order to provide them with attaining comfort and ease in the world and endless blessings after death! It being an important task and worship for those who have had the value of being Muslims to do favours and services to every creature, I have attempted to do this work. I send my prayers to Allâhu ta’âlâ so that He will bless my service and my readers.

Our Books

May Janâb al-Haqq honour all of us with the bliss of following Muhammad Mustafâ (sall-Allahu ‘alaihi wa sallam), who is the master of this world and the next and the superior and the best of mankind! For, Janâb al-Haqq loves following Him, adapting oneself to Him. A mote of following Him is superior to all the pleasures of the world and all the blessings of the âkhirat. Real superiority is being in subjection to His sunnat as-saniyya, and the honour and virtue of humanity are following His Islâm. [The word sunnat has three different meanings. Here, it means Ahkâm al-islâmiyya (the commandments and prohibitions of Islâm).] (Maktûbât Sharîf)

믿음과 이슬람
Belief and Islam
Geloof en Islam
Wiara I Islam
Imani da Muslunci
ИМОНИ БА ҲАМА ЛОЗИМ
ئىمان ۋە ئىسالم
ВЕРБА КОЈА ИМ Е ПОТРЕБНА НА СИТЕ
イーマーンとイスラーム : 信仰と実貴


I'm Learning To Read The Qur'an

“The person Allahu ta’âlâ loves very much is who learns knowledge of religion and teaches others. Learn your religion through Islâmic scholars!”

Hadîthash-sharîf

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Biographies



Ahmed Cevdet Paşa ”rahmat-allahi alaih”

Osmanlı Devleti’nde on dokuzuncu asırda yetişen en büyük ilim ve devlet adamı. Asıl adı Ahmed olup, babası İsmâil Ağa, annesi Topuzoğullarından Ayşe Sünbül Hanım’dır. 27 Mart 1822’de Lofça’da doğdu. 1895’de Bebek’teki yalısında vefât etti. Cenazesi, Fâtih Câmii’nin bahçesindeki kabristanlığa defnedildi.

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Abdullah Süveydî ”rahmat-allahi alaih”

Bağdat’ta yetişen âlimlerin büyüklerinden. Şafiî mezhebi fıkıh âlimidir. İsmi, Abdullah bin Hüseyn bin Mer’î bin Nâsırüddîn Bağdâdî Süveydî Abbâsî’dir. Otuzuncu dedesi Abbasî halîfelerinden Ebû Ca’fer Abdullah Mensûr’dur. Künyesi Ebü’l-Berekât, lakabı ise Cemâlüddîn’dir. Süveydî-zâde diye meşhûr oldu. 1104 (m. 1692) senesinde Bağdat’ın batısında Kü...

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Mevlânâ Hâlid-i Bağdâdî ”rahmat-allahi alaih”

İslâm âlimlerinin ve evliyânın büyüklerinden. “Silsile-i aliyye” ismi verilen âlimler ve velîler zincirinin yirmidokuzuncusudur. Asrının müceddidi idi. İsmi, Mevlânâ Hâlid-i Bağdadî Osmânî olup, lakabı Ziyâeddîn’dir. Hazret-i Osman bin Affân soyundandır.

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Alî bin Emrullah ”rahmat-allahi alaih”

Osmanlı âlimlerinin en meşhûrlarından. Tefsîr, hadîs, fıkıh âlimidir. Ali bin Emrullah, 916 (m. 1516) senesinde Isparta’da doğdu. Anadolu ve Rumeli’nin çeşitli şehirlerinde kadı ve kadıasker [askerî mahkeme reîsi] olarak vazîfe yaptı. 979 (m. 1571) senesinde Ramazan ayının altıncı günü Edirne’de vefât etti.

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Islam and Other Religions

Religion is the path shown by Allahu ta’âlâ to lead people to endless bliss. Warped paths made up by people under the name of religion are not religion; they are irreligion and unbelief.

Religions are the mercy and favour of Allahu ta’âlâ to His born slaves. Allahu ta’âlâ sent religions to crush nafs’ desires and wishes and to prevent its excessiveness.

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Contact

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